Here are five offerings for Tisha b’Av, each available as its own downloadable PDF. The haftarah for Tisha b’Av is Jeremiah 8:13-9:23—a passage truly deserving of the epithet “jeremiad”—and begins with the words “I shall surely gather them in [i.e., make an end of them], saith the Lord.” Here, even more so than in the haftarah for Shabbat Hazon, which is also read in the melancholy chant of Lamentations, we find a description of the catastrophe as it happens. Shabbat Chazon ("Sabbath [of] vision" שבת חזון) takes its name from the Haftarah that is read on the Shabbat immediately prior to the mournful fast of Tisha B'Av, from the words of rebuke and doom coming from Isaiah in the Book of Isaiah 1:1-27. After the Torah is read every Shabbat morning, we read a selection from the Prophets—known as the haftorah —generally thematically related to the week’s Torah portion. This point is especially blatant with respect to the seven Sabbaths between Tisha B'Av and Rosh Hashanah, the Jewish New Year. Knowledge of God: God makes it clear that the people do not know Him, and that this is the source of their interpersonal corruption. Biblical translations by Rabbi A. J. Rosenberg, with some emendations. Let each one beware of his neighbor, and do not trust any brother; for each brother schemes, and every neighbor goes about with slander. The move from mourning to celebration is mirrored in the traditional haftarah reading for the Shabbat following Tisha B’Av. There is also a tradition that those who were called to read from the Torah or Haftarah in the Tisha B'Av morning service are also called to read in the afternoon service, because the morning readings are filled with calamity and the afternoon readings contain words of consolation. (When Tisha B'Av falls … Join Our Newsletter. Click here for the details.. Tisha B’Av is a major fast day with the restrictions matching the fast of Yom Kippur. For the next seven weeks, from after the 9th of Av until Rosh Hashanah, we read seven selections from the book of Isaiah, each one with a message of hope, consolation and closeness to G‑d. If Tisha B'av falls out on Shabbat and is pushed off to Sunday, one may eat meat or drink wine on Monday day and not Sunday night. Afternoon of the 8th of Av. Tisha B’Av Rituals and Practices. It tell us that God is the “God who does hesed (loves creation), mishpat (justice), and tzedakah (righteousness) and desires those things (from us) (Jer. The gabai at an Ashkenazi beit knesset calls a Sephardic Jew for shlishi during Mincha on a ta’anit (fast day). For the wound of the daughter of my people, I am broken (with grief); I am dejected, (and) desolation has seized me. It is known as Shabbat Nachamu (Shabbat of Consolation), based on the opening words of the Haftorah (Isaiah 40:1-26): “Nachamu, nachamu, ami – Comfort, comfort my people” (v. 1). On the morning of Tisha B’Av, men wear tzizit (without making a blessing) and do not wear Talit or Tefillin, representing the mourning practices of the day. וַהֲפִֽצוֹתִים֙ בַּגּוֹיִ֔ם אֲשֶׁר֙ לֹ֣א יָֽדְע֔וּ הֵ֖מָּה וַֽאֲבוֹתָ֑ם וְשִׁלַּחְתִּ֤י אַֽחֲרֵיהֶם֙ אֶת־הַחֶ֔רֶב עַ֥ד כַּלּוֹתִ֖י אוֹתָֽם׃. First Haftarah of Consolation, Isaiah 40:1–26 . This is an English translation of the Haftarah reading for Tisha b’Av Morning (Jeremiah 8:13-9:23), transtropilized. This point is especially blatant with respect to the seven Sabbaths between Tisha B'Av and Rosh Hashanah, the Jewish New Year. Voi… The special name for this Shabbat is derived from the first words of the haftarah, “nahamu, nahamu”–meaning “be comforted, be comforted.” Any of them could be read on their own, or as a prelude to Eicha / Lamentations. The third week’s selection, from the beginning of the Book of Isaiah, opens with the words, “The vision (chazon) of Isaiah son of Amotz . וְהֵפִ֧יץ ה’ אֶתְכֶ֖ם בָּעַמִּ֑ים וְנִשְׁאַרְתֶּם֙ מְתֵ֣י מִסְפָּ֔ר בַּגּוֹיִ֕ם אֲשֶׁ֨ר יְנַהֵ֧ג ה’ אֶתְכֶ֖ם שָֽׁמָּה׃, Rabbi Yehuda says: “No person passed through the land of Judea for fifty-two years [after the destruction of the First Temple] as it is stated: ‘I will raise crying and wailing for the mountains, and a lamentation for the pastures of the wilderness, for they have been burned, with no person passing through. The Ma’amar Mordechai was concerned. This Haftorah is read on Shabbat Chazon, the Shabbat before Tisha B’av, the Ninth of the month of Av, which is the anniversary of the destruction of both the 1st and 2nd Bait HaMikdash Traditionally, Tisha b'Av was a dark day of mourning as we cried over our loses and bewailed our exile. He has been writing, researching, and editing for since 2006, when he received his rabbinic degree from Central Yeshiva Tomchei Temimim Lubavitch. Tisha B'Av Morning. Posted on July 26, 2017 by sylviarothschild. The fast commemorates the destruction of both the First Temple and Second Temple in Jerusalem, which occurred about 655 years apart, but on the same Hebrew calendar date. Description: This is the Shabbat immediately following the Ninth of Av (Tisha b’Av), the day we remember and mourn the destruction of both the first and second Temples, as well as other calamities that have come upon our people. Here are five offerings for Tisha b’Av, each available as its own downloadable PDF. .” Thus this Shabbat is commonly known as Shabbat Chazon (Shabbat of Vision). A very useful document with the order of service for shaharit on weekdays, Rosh Hodesh, Tisha B'Av and other fast days with page numbers in a variety of different siddurim, including Koren Sacks, ArtScroll and Sim Shalom. On Tisha b’Av we remember and commemorate the destruction of both Temples in Jerusalem. The Shabbatot immediately before and after Tisha b'Av all have special names. Thus, by reading the Rosh Chodesh selection one achieves both haftarah goals: a Rosh Chodesh theme and a post-Tisha B’Av comfort theme. Tisha B’Av cannot be observed on Shabbat, so if the date falls on Shabbat , the festival is postponed until Sunday. Tisha B’av is the saddest day on the Jewish calendar, Tisha B’Av primarily commemorates the Babylonian destruction of the First Temple in 586 BCE and the Roman destruction of the Second Temple by the Romans in 70 CE. (God). Tisha B’Av—the ninth day of the Jewish month of Av—is a major turning-point in the Jewish calendar. The Sabbath that immediately precedes Tishah B'Av is called "Shabbat Chazon" (the "Sabbath of vision") since the Haftarah that is read comes from the vision of the prophet Isaiah regarding the coming destruction of the Temple: "Hear, O heavens and give ear, O earth, For the LORD has spoken; Though I brought up and raised My children, On the Shabbos immediately after Tisha B’Av, we read the haftarah of “Nachamu, Nachamu” from Yeshayahu.Each consecutive Shabbos, until Rosh Hashanah, we read another selection from Yeshayahu, in which the prophet continues to comfort the Jewish People, following the destruction of Jerusalem and the dispersion of our people from our land. Morning service order and page numbers. (9-Jeremiah, 10-God, 11-Jeremiah, 12-15-God), Verses 9:16-21: The call to mourning over the destruction.